The Full Mystery of the Trinity in the Incarnation
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Abstract: This paper presents a compelling argument for the superiority of the Full Interval Trinity Theory’s (FITT) model over PanChristicism in understanding composite hypostasis and the incarnation. By employing the FITT model and integrating Divine Existential Unity (DEU) as a foundational metaphysical principle, the paper explores the complex theological concepts of the Trinity, divine-human relationships, and the profound mystery of the Incarnation. Through this exploration, a comprehensive framework is developed that emphasizes the dynamic, relational nature of God, fostering a nuanced understanding of the hypostatic union. This approach enriches Christology and invites a more vibrant and lived experience of the divine mystery, affirming the whole Trinity’s role in robust Christology. However, the ambitious scope of the paper may raise questions about its ability to fully achieve its goals, inviting the reader a careful examination of its success in this intricate theological task. Do not miss the subtly, especially in what is not said.
Introduction
In a previous post, I introduced the problem of composite hypostasis and the theory of PanChristicism, both complex issues that has been a subject of theological debate. In that piece, I presented the issue and compared and contrasted PanChristicism with the Full Interval Trinity Theory’s (FITT) model of hypostasis theory. While I aimed to present PanChristicism fairly, which was easy because it is a profound view of the whole composite Christ. However, in covering the issue it became crystal clear to me that FITT’s view of hypostasis theory is superior because it locates the issue where it belongs: in the Trinity.
In the beginning was the Word, and the Word was with God, and the Word was God (John 1:1). This profound mystery, this divine riddle of the Incarnation of the Word, has captivated the minds and hearts of believers for centuries. This paper will drive home the point that a whole Trinity theory serves Christology by providing enough space for a whole hypostasis theory. Specifically, it will explore how the mystery of the Trinity in unity and Unity in trinity unravels the theological enigma of the Incarnation of the Word. First, begin with some metaphysics.
Divine Existential Unity (DEU): Metaphysical Backdrop
Building on the introduction, we delve into Divine Existential Unity (DEU), a theological and metaphysical principle that emphasizes the foundational act of being and the dynamic, relational nature of God. This non-dual relational monism bridges traditional metaphysical insights with a developed understanding of the relational in the most actual. DEU underscores that the foundational act of being is central to all existence, is found in the Trinitarian relations, and reflects the trinity’s divine monarchia.
DEU enriches Christology by accommodating a potential comprehensive hypostasis theory (in the sense of being a metaphysical principle of the most fundamental). It recognizes the foundational act of being and the dynamic nature of the Trinity, forming an essential part of a framework that delves into the intricate relationship between the divine and human realms. DEU extends the concept of existence by affirming that the act of being is not only central to all existence but has the uniqueness of also being infinitely open and expansive.
DEU presents a non-dual relational monism, viewing God as “Being Itself.” This perspective transcends mere existence, accentuating the unity and interconnectedness of all existence, another aspect of resonating infinite openness of the act of being. If God embodies the actuality of this principle of actuality, then DEU mirrors the Trinity by representing not only the act of existence but also the principle that interconnects all. This reflection captures the essence of the Trinity, emphasizing both the act of existence and the interconnectedness of all, in a way that aligns with the divine nature.
DEU serves as a bridge between metaphysical principles and the understanding of God’s nature, providing a framework for exploring the complex relationship between the divine and the human. It sets the stage for the subsequent exploration of the necessity of the Trinity, grounding the mystery in a broader understanding of existence and being.
The Necessity of the Trinity: Philosophical and Theological Considerations
Further exploring the principles of Divine Existential Unity (DEU), we uncover how the Incarnation and the Trinity are revealed as profound and interconnected dimensions of divine revelation. The Incarnation, akin to the DEU’s singular and event-like structure, transcends ordinary existential boundaries, embodying a unique divine manifestation. However, this unique or “one off” event is subtle where the broader context of the God in Christ is essential.
“As it was in the beginning, is now, and ever shall be, world without end.”
The doctrine of the Trinity, informed by DEU, serves as an essential framework for understanding both the nature of God and the Incarnation. DEU emphasizes the foundational act of being as central to all existence, reflecting God as ‘Being Itself.’ This act is not isolated but inherently relational, always existing in unity. Through the lens of DEU, the Trinity reveals the dynamic, relational essence of God, where the relationships within the Godhead are congruent and fundamental. This Trinitarian understanding, enriched by DEU, fosters a comprehensive grasp of the composite hypostasis, emphasizing the union of divine and human natures in Christ, and the ongoing relational world within the divine.
Unlike the Trinity, the Incarnation does not possess the same metaphysical necessity. While profound in Christian faith, the Incarnation is a specific historical event that reveals but does not define God’s essential nature. The Trinity, empowered by the language of DEU, is conceived as defining and fundamental, reflecting the very essence of God. The Trinity thus serves as the metaphysical foundation for understanding the Incarnation, anchoring this mystery within the broader context of Trinitarian theology (the DEU allows interchangeablity like language with the Trinity).
The necessity of the Trinity has been debated and reflected upon throughout Christian history. It is vital for comprehending God’s nature, the relationships between the divine Persons, and God’s engagement with the world. Far from being a mere abstraction, the Trinity is a living reality shaping Christian worship and community life, reflecting the infinite complexity and depth of the divine nature in defining and essence language.
Central to Christian salvation, the Trinity reflects a dynamic process involving all three Persons. It underscores their interconnectedness and mutual indwelling, symbolizing a unique divine communion.
Moreover, the Trinity has significant implications for human nature and our relationship with God. Created in the image of a Triune God, humans are called to relational living, mirroring the divine nature in human experience. The Trinity’s ability to overcome life’s contingencies underscores the depth of this theological concept, emphasizing the importance of community, love, and self-giving, and reflecting the divine nature in human experience. We are made in the image of the whole trinity not in the image of the mode of the Divine person(s) saving the whole human.
The Divine Person of the Word
We shift our focus to the Divine Person of the Word. This concept further explores the relationship between the divine and human, building on the principles of DEU and the understanding of the Trinity.
The Word, the Logos, the second Person of the Trinity, is a living reality. Within the Divine Confluent Identity Theory (DCIT), the Persons are pure agencies, manifestations of divine potentiality and infinite openness (DivIO). This concept refers to the divine’s unbounded capacity to engage with existence, allowing for the assumption of human nature without altering the divine essence. The understanding of the Word has evolved over time, influenced by Greek philosophy, Jewish thought, and early Christian theology. The concept of the Logos has been central to Christian understanding of revelation, creation, and redemption. It represents the divine wisdom and reason, and its Incarnation in Jesus Christ is a profound mystery that continues to inspire theological reflection and devotion. However, it is the God of this Christ where the divine logos is the divine sophia in more profound sense. Here, existentially and truly he finds himself with and one with the divine monarchia, and at this juncture is where the incarnation is most interesting for our purposes here.
Assumption of Human Nature and Composite Hypostasis
The Incarnation, as proclaimed in John 1:14, where the Word became flesh, is a profound theological truth that transcends mere doctrinal understanding. It’s a reality where a divine Person assumes human nature without change or confusion, maintaining the divine nature’s integrity while fully embracing humanity. This union, expressed in terms of relations and actuality, is not an isolated concept but is integrally connected to the entire Trinity, reflecting a profound act of unity and being.
The One and Three are not separate here, rather the Trinity share a single divine essence while maintaining their distinct personal existence. This shared essence is the foundational act of being, and the distinct personal existences are manifestations, presentations, and representations – in unity – of this foundational act in relation to all in all.
The FITT’s understanding of divine Persons as pure agencies (PA=DivAP*DivIO), each fully actualizing all divine potentials (DivAP) in an infinitely open manner (DivIO), allows each Person to fully present, represent, and manifest the immanent reality of the transcendent qualities they embody. They each fully express the divine nature’s transcendent aspects within their unique relational identities. This is an expression of perfection. Perfect God, assuming the whole of humanity perfectly.
As we transition into the theological domain encapsulated in terms of the Divine Dynamic Actuality (DDA), we synthesize the dynamic interplay between Actus Purus (pure actuality) and Immanentia Omnis (divine infinite openness) within the theological system. This synthesis harmonizes classical theistic principles with contemporary insights, grounded in relational ontology.
The DDA, applied in theological discourse, articulates a nuanced understanding of God’s nature, the Trinity, and the relationship between God and creation. It emphasizes the relational aspects of the divine mystery, reflecting both the transcendent perfection and immanent presence of the divine.
The composite hypostasis of Christ, being fully human and fully divine, is not a static concept but a living reality, continually unfolding within the context of Divine Existential Unity (DEU). This perspective sets the stage for a deeper exploration of the inexhaustible richness, simplicity, and complexity of God’s nature. It reveals how the Lord’s God acts in His composition, transcending temporal limitations, and inviting us into a deeper relationship with the divine mystery.
The union of divine and human natures in Christ, situated within the divine relational world; emphasizes the role of the entire Trinity in a robust and nuanced comprehension of the hypostatic union, guiding us to the profound insight that the Incarnation is not confined to a historical event but a living reality. The Incarnation is a tangible manifestation of God’s infinite openness for us in Christ.
Divine Actualized Potential and Infinite Openness
In a relational theological context God is seen as a dynamic reality, fully actualizing all potentials (DivAP) and infinitely open to actualization (DivIO). DEU only enhances this understanding by emphasizing the foundational act of being, reflecting the full realization of all divine potentials (DivAP). This divine nature, characterized by Actus Purus, balances transcendence and immanence, allowing the divine Person to fully assume human nature without change or confusion. The concept of divine actualized potential and infinite openness draws from classical metaphysical principles, integrating them with a Trinitarian understanding of God. It emphasizes the dynamic and relational nature of the divine, reflecting the ongoing creativity, love, and engagement of God with the world.
Hypostatic Union and Eternal Effect
The union of the divine and human natures in Christ is known as the hypostatic union, a living reality reflecting the unbreakable connection between God and humanity. This union has been a subject of theological reflection and debate, leading to the formulation of key Christological doctrines. It represents the unique and mysterious union of the divine and human in the one Person of Christ, without confusion, change, division, or separation. Understanding the hypostatic union is essential for grasping the nature of Christ, the meaning of salvation, and the way in which God engages with humanity. It reflects the profound mystery of God’s love and the way in which the divine enters into human experience.
The Hypostatic Union, as understood within the theological framework of the Full Interval Trinity Theory (FITT) and the metaphysical foundation provided by Divine Existential Unity (DEU), serves as a profound expression of God’s relational nature. This union of Christ’s divine and human natures is not merely a theological abstraction but a living reflection of the eternal, ongoing relationship within the Godhead.
Within the FITT’s conceptualization, divine Persons are instances of pure agency. The Hypostatic Union, therefore, becomes a pivotal concept in grasping Christ’s unique role as the mediator between God and humanity, embodying both the divine nature and human experience. The FITT’s approach allows for a nuanced understanding of the Hypostatic Union, framing it within the context of identity, action, and perfection.
This union is not only essential for comprehending Christ’s mediatory role but also provides a gateway to a deeper metaphysical reality. It transcends the mere act of assumption to reveal an intrinsic expression of the divine agent’s nature, power, and capacity to act. This expression is rooted in the existential foundation of the Trinity, where the act is basic, direct, and characteristic of the divine essence, thus forming a unity.
In other words, the Hypostatic Union opens a doorway to a profound understanding where the entire Trinity is engaged in a direct and intrinsic expression of divine agency. Within the framework of the DEU, the concepts of simplicity and unity serve as deeper foundations, enabling the conditions of the Hypostatic Union to be apprehended. It’s not just about the unique act of Christ but a revelation of a more profound reality where the whole Trinity is involved in the very being and action of God. This understanding enriches Christology and offers a more vibrant and comprehensive view of the divine mystery.
Conclusion: Mystery and Faith
In conclusion, the exploration of these complex theological concepts invites further study, reflection, and engagement. It opens new avenues for understanding the divine mystery and its implications for Christian faith and practice, tying together the concepts explored throughout the paper.
The mystery of the Incarnation is a truth to be lived, precisely because God is Immanentia Omnis. The insights provided by FITT, DCIT, and DEU offer a nuanced perspective on the divine Persons and their relationship to the divine essence. This approach fosters a relational nuance that aligns with an orthodox understanding of the divine nature while embracing a more vibrant conception of the divine. In other words, this is not a confused pantheism light but an unafraid bold and balanced view of the tradition’s resources to express the truth of the Triune God.
These reflections thus invites us to contemplate, celebrate, and live this mystery with faith, hope, and love. In the words of the Apostle John, “No one has ever seen God; the only God, who is at the Father’s side, he has made him known” (John 1:18). By saying God in Christ is Immanentia Omnis, we afford a robust Christology that allows for the whole Trinity. This is the mystery of the Incarnation, the heart of the Christian faith, the essence of divine love. It is the truth, the way, the life. He is Christ, and in the name of the Father, the Son, and the Spirit, He is One.
